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Our church life was essentially disordered: dependent on knavish tricks and politicks; unable to replicate itself in adequate, sustainable, and responsible ways; more rooted perhaps in Acts of Parliament than in the Acts of the Apostles.
It is only within the lifetime of AO’s editors that we have finally shifted to a moment in which there has been episcopal ministry for longer than there was a settled parish life in its absence.
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The 1783 Glebe House meeting was thus a deliberate local effort to put Christian life in North America into a better order than it had heretofore known.
Even after Seabury’s election, though, there were to be years of difficulty ahead.
The Church of Denmark might be willing to provide episcopal succession, but that required a further and expensive sea journey, and would have placed the new bishop in an ill-fitting Lutheran connection.
The solution was Scottish; after a year and a half of efforts to receive consecration, Seabury was charged properly on 14 November 1784 in Aberdeen to do the work of the apostles by Scots Episcopal bishops who had not themselves taken the Oath of Allegiance and would not require him so to do.
For more than two centuries, then, the rounds of communion, burial, marriage, churching, and baptism only took place in North America thanks to a direct tactile connection with the mother country.
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The daily Christian life of Anglican Americans today flows from the determination of a small group of churchfolk in rural Connecticut to bring about their shared vision against the odds of war and money, institutions and oceans. Marshall to enlighten them about the greatness next to which they hover.